Life & Style

Nature education: A Tamil alphabet chart that represents local biodiversity, culture and Nature for children


“Have you noticed a noisy gang of birds in your backyard? The fiery babblers may look dull, but one can enjoy their raucous calls throughout the year. Or the red-whiskered bulbul that keeps chirping cheerfully all day long, looking for insects in your garden?” Asks P Jegannathan, wildlife biologist of Valparai-based Nature Conservation Foundation ( NCF), to school children. Their collective answer is “No” or “May be”.

 “Step into any classroom for Nature talk, students can easily identify an ostrich, hippopotamus or a giraffe. Though some of the species are not indigenous to India, they know them because they have seen the images. What about our mynahs, crows and sparrows? These birds can be seen right next to our homes, but we hardly notice them,” says Jegannathan adding that some Tamil books misrepresent names of birds, for example budgerigars, the small, long-tailed parrots that are native to Australia are identified as pachai kiligal in Tamil. This set him thinking and he started collecting names of animals and plants in Tamil to make a chart or book with Tamil alphabets. “Our ₹10 currency note features images of elephants, tigers and rhinos, but do students know that it has to be rightly identified as the Asian one horned rhinoceros?” he asks.

Tamil Yeoman,  the state butterfly of Tamil Nadu is called Malai Chiragan in Tamil

Tamil Yeoman, the state butterfly of Tamil Nadu is called Malai Chiragan in Tamil
| Photo Credit:
Illustration by Karunya Baskar

While there are few animal alphabet books and charts in English (such as The Alphabet Book by Aparajita Datta, Vena Kapoor, Pavithra Sankaran for Lisu children in remote villages of eastern Arunachal Pradesh) and Learn About Some Common Birds of Indiathrough English Alphabet produced by Nature Classrooms and Early Bird, there are hardly any in regional languages.

“I wanted to see animals and plants from our regions in those charts. I was excited to learn that Nature Classrooms, an NCF initiative, was putting together nature alphabet charts in Kashmiri. They were also collaborating with other regional organisations and individuals to co-create more localised alphabet charts in different languages that represent local biodiversity, culture and nature,” he explains.

This idea led him to make a Tamil chart, beautifully illustrated by Karunya Baskar. “As Jegan Sir is a scholar in language and wildlife, he briefed me in detail, the descriptions of animals, reference images, and angles to draw them in. Our objective was to draw images that help children identify them in real life. Instead of going in for something cartoonish, we chose realistic, yet dynamic illustrations that will appeal to children,” says Karunya, adding that it was fun to learn about the anatomy of different animals.

Aauliya is the Tamil name for Dugong

Aauliya is the Tamil name for Dugong
| Photo Credit:
Illustration by Karunya Baskar

“Each animal has a unique anatomy, and getting that accurate was a challenge. I have also tried to give the animals the form of the letters they are associated with, a shape or a curve that will bring to mind the word immediately. Knowledge about our natural environment is considered secondary today in mainstream education. We are surrounded by these creatures and small steps like this, finding creative ways to teach kids about nature, can build strong connections with nature,” says Karunya.

While the Tamil Nature Alphabet project was Jegan’s idea, who believes that children’s first encounters with language should also connect them with the land and life around them, Nature Classrooms took the idea forward by finding an illustrator and shaped the vision into this beautiful tool. “The alphabet chart uses Tamil letters to introduce elements of nature that children can actually see and experience in their surroundings,” says Aditi Rao adding that they have seen very young children light up in recognition, point out the bird or tree near their home that matches the chart, and share stories they know. This recognition creates curiosity, and lays the foundation for a deeper understanding and connection as they grow.

Palm tree is called Aintharam in Tamil

Palm tree is called Aintharam in Tamil
| Photo Credit:
Illustration by Karunya Baskar

Aditi, who if the manager of Education, Outreach and Communications of Nature Classrooms, says the project brought many new learnings. “We have created flashcards of the alphabet chart, where each card has the illustration on one side and the related ecological information on the other. We’ve made a short video version too, with the same visuals and Tamil pronunciation audio. It is currently in its final stages and will be released soon.”

The chart features commonly found flora and fauna in Tamil Nadu with their Tamil names. The main objective, he says, is to introduce the biodiversity of Tamil Nadu through the Tamil alphabets for children, teachers and nature educators. It covers organisms representing different landscapes like kurunji, mullai, neydhaland paalai of Tamil Nadu.

For example, people living in the Western Ghats may not be familiar with Tamil name ongil for dolphins. “I didn’t want to make it taxa heavy but ensured that there is equal representation. For instance dungeon, sea shell, sardine are from marine ecosystems; Indrella snail, Strobilanthes are from the forests, and the wasp, spider, skink are from the plains and our urban settings. We have picked lesser known organisms such as the stingray, butterflies, dragonflies and damselflies. We have also covered most of the taxa such as fungi, plants, invertebrates, reptiles, birds and mammals.”

The project also turned the spotlight on quintessential Tamil words that almost became extinct because of nil usage like gnamali (dog), alangu (Indian Pangolin) to name a few. “Though we can use examples like anil for Tamil alphabet aa, we chose aauliya (Tamil name for Dugong) to bring the word back in use. Once you stop using these words, it goes out of sight, out of mind,” says Jegannathan, adding, “Tamil words are unique and have been there for ages. For example, kuruvi (for birds) was in use thousands of years ago. We should keep on using it. It’s our responsibility to do that. I feel happy to have played a part in redeeming these lesser known words.”

The chart is available for free to download at www.natureclassrooms.org/nature-alphabets-in-tamil

Published – September 02, 2025 06:22 pm IST



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In Indore, Atelier V’s daring new cocktail menu flirts with ingredients, techniques and stories


First, we get in line for poha. Served with crunchy mixture and finely chopped onions, it is best eaten with freshly fried, deliciously sticky jalebis.  

Then come the cocktails, paired with an intricate tasting menu and luxe setting at Indore’s Atelier V.  

By midnight we head to the city’s celebrated Sarafa market, jostling between hungry crowds, to do icy jamun shots, eat sweet-savoury khopra potato pattice stuffed with coconut, and kulhad pizza. (Which is exactly what it sounds like.)  We pause eating only to admire the ‘Gold Man,’ who is weighed down with glittering jewellery, and gape at Joshi’s famous flying dahi bada. He spins each plate with impressive dexterity, then adds salt, jeera and red chilli powder with the flamboyance of a magician.   

We are in Indore for one night only — but you can pack a lot into 36 hours. As it turns out, India’s cleanest city is also riotous with flamboyant people and extravagant food.   

Small towns in India tend to be subject to stereotypes, and Indore, known for its heaving poha stalls, does not seem like a stage for a cutting-edge cocktail programme. Which is exactly what makes Atelier V so intriguing.  

Vedant Newatia, founder and head chef, Atelier V

Vedant Newatia, founder and head chef, Atelier V
| Photo Credit:
Special arrangement

Launched in 2024 by Vedant Newatia, who at 30 is the founder, head chef and chief cheerleader, the restaurant is buoyant with optimistic energy thanks to its young, idealistic team.  Flashing his many tattoos, collected as he travelled the world, Vendant explains why he chose to settle in Indore after training and internships at some of the world’s most celebrated kitchens, including Dominique Ansel’s bakery in New York and Baumeniere in France.  

The interiors of Atelier V

The interiors of Atelier V
| Photo Credit:
Special arrangement

“This is my home town, I was born and brought up here. I did my schooling here. It’s a city of foodies, we love our pohas and jelebi. We love chatpata food,” he says. Then adds emphatically, “I don’t want Indore to be left behind big cities like Mumbai, Delhi and Bengaluru. I think this is Indore’s time to rise and shine.” 

To prove that they can keep up with the country’s best bars, Vedaant has just launched a signature cocktails menu that explores 12 cities around the world via flavour, technique, and storytelling. The drinks are gutsy and divisive, showing that the team is willing to take risks, and learn how to get better.  

We do a tasting menu so we can try the restaurant’s highlights: A smoky chicken lollypop smothered in Buffalo sauce, served with Sante, a France inspired blend of gin, passion fruit and sparkling wine. As Atelier V’s team puts it, this is a “drink that wears silk to brunch.” 

Sante!

Sante!
| Photo Credit:
Special arrangement

Proscht, inspired by Switzerland, is a blend of vodka, butterfly pea, and passionfruit. Then there’s Arriba from Mexico, with Tequila, jalapeño and actual salsa. Also try the Indian representation, Piyo, made with Gondhoraj, mango foam and caramelised banana. When Vedant serves Geonbae from Korea, a startling blend of black garlic, yuzu, and gin, he chuckles. “You are going to love it, or hate it.”  

Let’s be honest. I am not a fan. I like my drinks clean and precise, with molecular gastronomy techniques like spherification, gelification and clarification recruited only when strictly necessary. Which is why my favourite drink on the menu is also possibly their simplest, Down the hatch, inspired by the United Kingdom with gin, ginger, mint and cucumber. It’s deceptively smooth, and you can drink a couple or more before realising how heady it is.  

Down The Hatch!

Down The Hatch!
| Photo Credit:
Special arrangement

Spunky bartender Karan Dhanelia, togged in a waistcoat and tattoos, is brutally honest when he explains their approach. “Basically straight drinks are very boring, it’s a very middle aged thing.” He grins. Then adds with a shrug, “I am young, and I like cocktails.” 

Atelier V is at Satguru Parinay, AB Rd, Scheme No 54, Indore. Call 97551 25195 for reservations. It is open from 12.30 to 11 pm. Approximately 2500 for two people.

Published – September 02, 2025 04:09 pm IST



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The over four-decade-old KG cinemas revamps movie screens with luxury interiors, plush seats, and cutting edge projection technology for an immersive experience


The viral hit song ‘Monica’ from Rajinikanth’s upcoming film Coolie where actor Pooja Hegde and Soubin Shahir shine in a high-energy performance plays at Antara, a brand new cinema screen at the revamped KG Cinemas. “This is the first time I am watching ‘Monica’ on the big screen,” says Lokesh Kanagaraj, the film’s director while inaugurating the two screens Antara and Pallavi, adding that he often bunked classes in college to catch a show at KG theatre.

The new screens boast of plush seating, cutting edge projection technology, and Dolby Atmos sound systems

The new screens boast of plush seating, cutting edge projection technology, and Dolby Atmos sound systems
| Photo Credit:
Special Arrangement

Drawing a parallel with the ever-expanding Lokesh Cinematic Universe (LCU), Sridharr Krishna, director of KG Cinemas, says the cinema that started with four screens — Ragam, Thaanam, Pallavi and Anupallavi — is set to be reimagined as nine screens. “Pallavi and Antara are the first of many transformations that will unfold. Lokesh is from here and the audience can relate to him. We believe his thinking and ours are aligned in offering the best cinematic experience for the audience.”

The new screens boast of plush seating, cutting edge projection technology, and Dolby Atmos sound systems, all aimed at an immersive experience. “KG Theatres was started in 1981 by my grandfather, R Ramakrishna, with a vision to provide the best entertainment at an affordable cost. That has been our mission then and now. We have renovated Pallavi into two screens with the best of technologies. We don’t overcharge and continue to be the most affordable multiplex in the city,” explains Sridharr adding that the large format screen dimension and auditoriums equipped with Hugo Hackness Screen (specially engineered to reduced speckles) make an engaging visual impact.

“Immaterial of the aspect ratio of images in which films are made, the audience can enjoy a Premium Large Format experience with full images in our 200-seater cinema hall. We have added 4K laser projection. We stay on top of the game by going the extra mile. The phase I renovation of Pallavi and Antara will set the benchmark for other screens. While families want to have a good time and go back home without feeling a pinch in the pocket, the experience comes at cost. We want to strike a balance,” explains Sridharr.

In the new layout, the seating rows are generously spaced to make room for comfort. While the food counter feature constants like vegetable, paneer, and egg puffs, there are also pastas, chaats and pizzas to choose from. Over chocolate truffle cake, papdi chaat, and mint mojito, S Shanmugavel, general manager, recalls the days when Rajnikanth’s film Baasha ran for 365 days to packed halls. “ In recent times, Lokesh’s film Vikram starring Kamal Hassan ran for 100 days and set a new record. That good content draws crowds has been proven with the success of recent films like 3BHK and Thalaivan Thalaivi.

Tracing the four-decade journey, Sridharr says, a movie outing has evolved into an ‘experience’. “We were the first to embrace digital cinema projection, which is today’s gold standards. Our Raagam theatre opened with the largest screen in South Asia. In 2000, we brought in the first digital cinema projector here. We have retained the original structure of the building complete with the staircase, but keep adding innovations in technology and seating, to enhance the experience.” 

However, certain things remain unchanged. For example, safety is always a priority. “Even today, it is considered safe for women and families to watch movies here. It’s a value that’s part of our history. We guard it. Also, reliability. We have catered to over nine crore people over four decades. There have been minimal complaints. Even today, our theatre draws people in lakhs, every year.”

The seating rows are generously spaced to make room for comfort

The seating rows are generously spaced to make room for comfort
| Photo Credit:
Special Arrangement

In the movie business, he says, Coimbatore is considered a strong centre in Tamil Nadu in terms of revenue share and acceptance of any new technology. “People are passionate about cinema and set the bar high. The industry can do better with films that are not just creative but also relatable. In recent times, Amaran inspired by a real life story worked well because of the story-telling. Everyone knew the story, but they came to catch it in theatres. Films like DragonTourist Family and Manjummel Boys touched a chord. Coimbatore audience is all encompassing and consume Tamil, Telugu, Malayalam, English and Hindi films in equal measure, which is unique.”

He calls cinema business a resilient industry that keeps evolving. “Two decades ago, we faced threats from cable television networks, then VCDs and DVDs and now, OTT. But nothing has stopped people from coming to theatres. Earlier, people watched the same movie many times. That has come down,” he says, adding, “We used have regulars too, sometimes twice or thrice a week. We would smile and nod like family every time they walked in.”

Published – September 02, 2025 03:56 pm IST



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Aunty Moxie is Delulu Comes to Bengaluru This Week


Stills from Aunty Moxie is Delulu

Stills from Aunty Moxie is Delulu
| Photo Credit: Special Arrangement

With the philosophy of sustainability influencing fashion, food, architecture, and well, everyday living, why not the arts? This is exactly the ideology that pushed Rebecca Spurgeon and Ananth Menon to kickstart Okapi. “In each of our 20 odd years in the creative industry in Bengaluru, we have reckoned with the questions of sustaining a creative practice and funding even as performance spaces and institutions have come and gone,” says Rebecca, adding how sustaining the Arts is synonymous with creating strategies, interventions and infrastructure “that allows artists to continue working and for this work to reach audiences”.

A still from Aunty Moxie is Delulu

A still from Aunty Moxie is Delulu
| Photo Credit:
Special Arrangement

In 2025, Okapi is in its soft launch year. “Okapi’s hard launch is set for June 2026, and as a part of its soft launch year, we have produced concerts including Oorga featuring Bindhumalini Naraswamy, Vedanth Bharadwaj and Ananth Menon, and are currently co-curating concerts for World Trade Centre with Indian Music Experience, and producing our play, Aunty Moxie is Delulu.” The latter follows the story of Aunty Moxie, a 60-year-old woman living a dilapidated life in a bustling city. Her hopeless paradigm is set against conflicts that Ganga, the goddess of forgiveness, and Nemesis, the Greek goddess of revenge, face.

A still from Aunty Moxie is Delulu

A still from Aunty Moxie is Delulu
| Photo Credit:
Special Arrangement

This play now comes to Bengaluru this week, with performances scheduled in Mumbai and New Delhi next respectively. Its writer, director and actor Ashiqa Salvan explains how the idea for Aunty Moxie is Delulu came about. “The thought about that sour feeling and taste in the mouth of ‘being wronged’ comes from daily interactions with loved ones and even those I don’t love very much.”

It comes from world news on social media and on broadcasted/mass media, Ashiqa says. “It comes from observing interactions on the streets whether it be between stray animals and humans or humans with one another.”

All beings seem to have an inert sense that they have been wronged which in turn influences them in their dealings with life henceforth, Ashiqa says. “Most times this sour feeling can’t be logically traced back to its original reason. But the feeling and taste exists nonetheless thus creating an unstoppable continuum.”  

A still from Aunty Moxie is Delulu

A still from Aunty Moxie is Delulu
| Photo Credit:
Special Arrangement

This play, she adds, was developed in residency on campus at Adishakti Laboratory for Theatre Art Research in Puducherry as part of their Theatriculate Fellowship programme. Within the fractured narrative of the play, Ashiqa says, are intertwined imagined personal stories and moorings of Nemesis, Ganga and Moxie trying to bring to light that all beings experience the same pain, sour unfairness, and helplessness.

“Moxie is a character completely imagined and created using my real life experiences, so plotting her narrative had fewer rules and boundaries. What was also enjoyable was finding quirks of these characters on the floor that don’t necessarily sit with our already formed perception of their personalities and duties,” says Ashiqa. 

On September 5 at Jagriti Theatre, Varthur Main Road, Whitefield. At 7.30 pm. Tickets on in.bookmyshow.com



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Anna Chandy: the one who stood tall in court


A picture of Justice Anna Chandy published in The Hindu on February 13, 1959.

A picture of Justice Anna Chandy published in The Hindu on February 13, 1959.
| Photo Credit: The Hindu Archives

A feminist, the founder-editor of a magazine, and most importantly, the first-ever female judge in the history of the Indian judiciary. This is the story of Anna Chandy.

A fierce advocate of women’s rights and equality, Anna Chandy was born in Travancore, Kerala, in 1905. She was raised by the women of her family due to the death of her father at an early age. Perhaps that is what made her ideas and thoughts on equality modern and quite ahead of her time.

Anna became one of the first women to earn a law degree, shattering all the stereotypical norms that society was functioning on at that time.

This was during the reign of Maharani Sethu Lakshmi Bayi of the Travancore state, who gave women’s education great importance. It was during her time that women were allowed to enrol in the Government Law Colleges, which was what led Chandy to enrol for a postgraduate law degree. She then graduated with a distinction in 1926.

In 1929, she joined the bar and 20 years later, she became a district judge, and 10 years after that, she was appointed to the Kerala High Court as a judge. And just like that, the glass ceiling was shattered and India got its first female judge.

Pioneer of rights

Chandy, known for being among the first-generation feminists of Kerala, was vocal about women’s rights, not just in politics and legal spheres but also in social and economic circles. A major outlet for the same was her publication, Shrimati, which she had founded in 1930.

As its editor, she ensured that, along with articles about health, home management, and household industries, the magazine also focused on women’s freedom and widow remarriage. Chandy also promoted equal pay for women and brought attention to the unjust wages of farm labourers through Shrimati.

She was also an active part of various organisations, including the All India Women’s Congress. Throughout her legal career, Chandy managed to handle multiple cases that left a mark on the history of the legal system. Post her retirement, she worked with the Law Commission of India and published her autobiography, Aatmakatha, before passing away in 1996.

When we look back into the history of the Indian judicial system, Anna Chandy shines like the North Star, guiding us all towards equality and justice.



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Vastrabharana 2025 in Bengaluru showcases handcrafted textiles and jewellery


(L-R) Creations by Econic and a weave by Hosa Arambha, a revival project by the Yali Store in collaboration with The Registry of Sarees

(L-R) Creations by Econic and a weave by Hosa Arambha, a revival project by the Yali Store in collaboration with The Registry of Sarees
| Photo Credit: Special Arrangement

Next week, the 33rd edition of Vastrabharana — the annual exhibition of handcrafted textiles and jewellery — will commence in Bengaluru. Organised by The Crafts Council of Karnataka (CCK), the event will bring together weavers, designers, and artisans from across the country. This year, Vastrabharana is themed on Illusion and Fantasy, and is slated to be a tribute to the ‘power of imagination and storytelling in textile traditions… and invites participating artisans and designers to blur the boundaries between the real and imagined, playing with layers, colours and patterns’

A creation by Econic

A creation by Econic
| Photo Credit:
Special Arrangement

In the textile section, visitors can shop for ikkat weaves from Pochampally, Gujarat, and Odisha; fabrics from Kutch; handlooms from the Northeast; Kanchipuram and Benarasi silks; eco-prints; hand-painted Madhubani and Kalamkari saris, and more. Sanghamitra Kalita, founder of Guwahati-based Econic, for instance, will be bringing handloom saris and stoles. “These are made from eri silk (Ahimsa silk), and are dyed with vegetable dyes, and printed with real flowers and leaves. Each piece is handwoven, hand dyed and hand printed,” she says, adding that Econic is a women artisan-led and artisan-run sustainable fashion brand. “We collect discarded flowers from temples and markets, as well as vegetable and fruit peels from restaurants and juice shops, and we have transformed over 400 kilograms of organic waste into natural dyes.”

A creation at The Nomi

A creation at The Nomi
| Photo Credit:
Special Arrangement

Another brand from the Northeast is The Nomi, and owner-director Susant Phukan says he will be bringing saris, dupattas, stoles, blouse pieces, and yardage in muga silk, eri silk, mulberry silk, tassar silk, and Moirangphee silk. The brand, he says, is named after his late sister who shared his love for handlooms. “The endeavour is aimed at boosting the socio-economic ecosystem and livelihood of artisans in the Northeast. We aspire to connect the region’s rich heritage and creativity to diverse markets across the globe,” says Susant of the label he launched in 2021.

An artisan at Rangsutra

An artisan at Rangsutra
| Photo Credit:
Special Arrangement

Also participating in the event is artisan-owned public limited company Rangsutra that works with “over 2,000 artisans” across Rajasthan, Uttar Pradesh, Chhattisgarh, Maharashtra, Kashmir, Manipur, among other States. Shruti Mital, marketing and retail head, says Rangsutra will bring their collection titled Raagini, that has handlooms featuring embroidery drawn from Rajasthan’s deserts. “The collection is an assorted story of rich hand-woven saris in tussar and eri silk that feature suf embroidery and mirror work.” 

A creation by Vriksh Designs

A creation by Vriksh Designs
| Photo Credit:
Special Arrangement

Alongside apparel, artisan-crafted jewellery such as lac bangles by Madad Ali, thread jewellery by Kailash Patwa, silver jewellery from Aham, and sculptural silver pieces by Mrinalini Cariappa, will be on display. 

From September 3 to 7 at Karnataka Chitrakala Parishath, Kumara Krupa Road, Bengaluru. 10 am to 7.30 pm. Free entry



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Kochi-Muziris Biennale 2025 | Will curator Nikhil Chopra start a new chapter for the ‘People’s Biennale’?


For two decades now, artist Nikhil Chopra and his personae have walked the planet, eating, dressing, pondering, undressing, and sleeping like the rest of us. Unlike most of us, their habitats have ranged from basements in Ohio and town squares in Havana, parks in Budapest and the meadows of Kashmir, prestigious museums in New York and Berlin to derelict warehouses in Kochi.

Yog Raj Chitrakar, Michelle, Black Pearl, Sir Raja and about a dozen more: Chopra has slipped in and out of each character that’s been drafted as carefully, mindfully and luxuriously (complete with elaborate costumes and make-up) as the paintings (most often landscapes) that he creates over several hours, if not days, as them. Through his personae — as they seek reconciliation, transformation, even transcendence in the elements that they replicate from memory in charcoal, lipstick, crayon, oils, chocolate, slurry — Chopra has negotiated the fault lines of time, space and identity, reckoning frequently with historic flows of power and channels of inequity. All this, while colouring within the question at the core of all human experience: the making and unmaking of the self.

Artist-curator Nikhil Chopra

Artist-curator Nikhil Chopra

Now though, the only drawing he is working on is the one stretched out on the walls of his home studio in Goa. And the only persona that he has the wherewithal to cultivate is that of the curator — of the Kochi-Muziris Biennale (KMB) 2025. “I am certainly thinking about playing curator as a performance, the rigour and endurance that one has to go through,” says Chopra, sitting on the deck of his brand new home in Aldona under a canopy of palm trees glowing a spectral green against a monsoon sky. “I am very much seeing this biennale as a long durational performance piece.”

“Every biennale has had its own tone, its own context, its own incredible successes and also its failures. But everything in its nascency goes through difficulties. The biennale has done a lot of self-reflection to understand where its shortfalls were. And one of them was management — of not just people, but also of funds — because of wanting to put Kochi and India on the international art map. What Bose and Riyas did back in 2012 was take a giant leap. It was a debate and it was urgent, and it still feels urgent. The success of the biennale is in spite of its failures, and we’ll continue to do that.”Nikhil ChopraCurator, KMB 2025-2026

Lull by Anju Acharya (2022)

Lull by Anju Acharya (2022)

Of rigour and friendship economies

It is a few months since Chopra’s last performance, From Land to Fire, at the Glynn Vivian art gallery in Swansea — eight hours of dwelling in and on the Copperopolis, the historical nickname for the Welsh city and a powerhouse of the Industrial Age. Weeks after that, he sat on stage at a Mumbai studio as the Asia Society’s Trailblazer for 2025, in conversation with contemporary artist Jitish Kallat, discussing his particular approach to artmaking, while feeling acutely a sense of homecoming, and the enormity of this year, which is his 50th.

“I looked around and saw so many familiar faces, and felt this overwhelming sense of gratitude and validation and recognition,” he enthuses, remembering his days in Mumbai in the early years of the millennium, a city he left around 2012 due to the rising cost of living and declining space to create, for Goa, where he was drawn to an easy pace and non-competitive nature of life. “This obviously drove the point home, that nothing can or should be done on your own.”

Nikhil Chopra at Asia Society’s Trailblazer

Nikhil Chopra at Asia Society’s Trailblazer

That conviction in community has defined more of Chopra’s practice than is immediately obvious — especially since his return from a transformational residency at the Freie Universität, Berlin in 2012. Behind the scenes of the performer-painter striking out solo has been a cavalry of lifelong collaborators, including costume designer Louis Braganza, and photographers Madhavi Gore and Shivani Gupta. Gore and Gupta have also been elemental to the creation and continuing operation of HH Art Spaces, the Goa-based artist-run movement that Chopra started in 2014, alongside French artist Romain Loustau — and which is on the banner as curator for this edition of the Kochi- Muziris Biennale.

“At HH Art Spaces, we’ve been looking at artists that are engaged in process,” says Chopra. “We do residencies, we run studio spaces — we are really engaged in their way of manifesting their ideas into not just stuff, but into experiences.” It’s why, says Chopra, one of the most important aspects of what they’re looking at [for the KMB] is the presence of the artist in their own work. “We’ve really leaned upon this idea of labouring over one’s craft, a practitioner’s relationship to rigour with material.”

A stairwell with Scottish artist Jim Lambie’s artwork Zobop (2022)

A stairwell with Scottish artist Jim Lambie’s artwork Zobop (2022)
| Photo Credit:
Getty Images

“Nikhil’s interrogation of colonial and local, public and private, mask and wearer, is what makes him a trailblazer in contemporary South Asian art. His profound belief in communities is embodied in his practice too, and I can’t wait to see his curatorial vision come to life at the upcoming Kochi-Muziris Biennale — which is an essential part of not just the global art calendar but public life. It [KMB] is a microcosm of cross-cultural dialogue; it integrates art and public spaces in a way that invites everyone to explore art freely and unselfconsciously. It lives up to it’s reputation as the people’s biennale.”Inakshi SobtiCEO, Asia Society India Centre

Inakshi Sobti

Inakshi Sobti

Chopra and team have also enshrined collaboration in their approach — through what he calls “friendship economies” in the curatorial note for this edition, coming together under the theme For the Time Being. “We do not create in isolation,” he explains. “We create together. And when we create together, an artist’s practice, in a sense, creates an ecosystem around that practice.”

He’s also thinking about the sustainability of a community, “of quite literally putting food on the table,” he adds, bringing up another word from his curatorial note: “scaffolding”. “Because at the end of the day we recognise that what we do is artistic and promotional, but it’s also professional, and there are various economies that are connected to it. We are going to work with this feeling of love, trust, solidarity, camaraderie, coexistence in our shared politics, for where we think the world should be — as the engine and as the fuel.”

What to expect in Kochi

A dynamic biennale: “We wanted to deflect this idea of the finished biennale,” says Chopra. “I don’t necessarily feel the need for it to be this static museum experience. It has to be a shape-shifting, metamorphic experience that people can have.”

Keeping the conditions of Kochi in mind: “We don’t want to fight against them, because the harder you fight those conditions, the more they trouble. So we’ve invited people who know how to work in those conditions — high humidity, derelict spaces, there may be a leaking roof somewhere.

The body of Kerala: “We’re thinking about Kerala not just as a place, but as a place with physicality, with features, driven by the elements earth, wind, fire, water. How do we situate our practices in this incredibly dense place, not just ecologically and physically, but also historically, in the imagination of people? This is a culture that’s still alive with traditions that were alive 5,000 years ago. We’re trying to be as aware of that context as possible.”  

Artist Anne Samat’s installation Cannot Be Broken and Won’t Live Unspoken (2022)

Artist Anne Samat’s installation Cannot Be Broken and Won’t Live Unspoken (2022)
| Photo Credit:
Thulasi Kakkat

A smaller biennale?: “We’ve made some things smaller — the number of artworks that require shipping in from abroad, works overly reliant on technology, works that are too delicate and need a lot of air conditioning. But the number of venues has grown, there are new sites and spaces,” Chopra says. “While the number of invitations that have gone out is only about 70, the number of collaborative practices within those is increasing. A lot of artists are occupying a larger footprint in these spaces. So if anything, it’s bigger.”

The world is invited: “I hesitate to use the word Global South because I find it extremely problematic but we’ve invited artists from countries on the other side of the economic hemisphere. Of course, South Asia is important to us, but so is Southeast Asia, South America and the African continent. Even from the United States, we’ve looked at voices that are on the margins. And then from India, we’ve invited a lot of very young, new, fresh, unseen talent. They know these conditions because it’s home ground and a young artist has a lot of tenacity. So we’ve invited them out of their little studios in Baroda, Ahmedabad, Shantiniketan, Assam, Kolkata, Patiala.”

Visitors at the last edition of the on Kochi-Muziris Biennale

Visitors at the last edition of the on Kochi-Muziris Biennale
| Photo Credit:
Thulasi Kakkat

Art as soft power

Where the world is, is of course a different question. On the one hand is the perceived threat of AI on the art world — like everything else. But, to Chopra, an artist sending in a grammatically correct proposal is not the same as an artist letting technology do the heavy lifting. “We talked about that when the Internet came around, when large servers were running these machines for us. We’ve questioned our relationship to technology from an ethical place. But at the end of the day, we are crippled today without the Internet. So I don’t have an ethical issue with technology.”

On the other hand is art’s growing position as soft power around the globe — the UAE’s emerging scene is a most visible example of art’s place in geopolitics. “It’s definitely exploding,” muses Chopra, “but I think it’s also laundering people’s consciences. I feel like we do the washing of people’s souls. Even with the developments happening in Delhi, Mumbai, Singapore, it really does feel like we are placing contemporary art as a very valuable part of contemporary culture, just as much as music, cinema and various other forms of expression.”

Story behind the white

Over the years, KMB has had its share of creative collabs. Like ‘Kochi Biennale White’, a custom gallery white developed by Asian Paints along with artists Riyas Komu, Bose Krishnamachari, and Sudarshan Shetty. The versatile colour had no undertones and was used, and still is, across the Biennale’s exhibition spaces to provide a neutral yet deep backdrop for the artworks.

The Indian art world, specifically, appears to be in a boisterous phase, fuelled by an elastic calendar of fairs and festivals and projections about appetites that seem to go in only one direction: up. But Chopra’s been here before, given that his own coming of age coincided with Indian contemporary art’s last big boom in 2007-08. “We occupied large museum spaces, like the Centre de Pompidou in Paris, Serpentine in London, the Mori Museum in Tokyo,” he remembers. “A lot of us would be talking to each other about how the scene in India is only going to change if India becomes an exciting venue for international art, and a site for an international artist to come and create an exhibit. I think Riyas [Komu] and Bose [Krishnamachari] felt that in Kerala, and I felt that here in Goa.”

“When you compare the Kochi Biennale to international ones, it falls short because they don’t have the funding to bring down many international artists. More international names make an international biennale. While including tech and new media is the prerogative of the curator, we can’t ignore the big new trends. It’s important to pick the mood now, which is either activism/politics or new tech. We go to different ends of the world to see it, so why can’t we have it here? Why should we not let our artists and audiences, who don’t know where to go [to see these works], see it right here.”Sharan ApparaoFounder-owner, Apparao Galleries

Sharan Apparao

Sharan Apparao

If that period was the crucible in which institutions such as the Biennale and HH Art Spaces were forged, he is optimistic about this moment, with its rise of institutional patronage, for one reason. “This is also a way of creating a critical mass of people who can find an important place for contemporary art in their lives.”

On the sidelines

Every edition of KMB sees several collabs and fringe events. This year, ‘The Ishara House’ is one such. With Riyas Komu as its artistic director, and designed by the artists and academics of Aazhi Archives, the project (separate from KMB) will encompass a curated exhibition titled Amphibian Aesthetics, as well as public programmes and initiatives. The exhibition, with new artistic commissions spanning South Asia, the Gulf, Africa and beyond, will examine how migration has historically facilitated complex confluences, underlining the role of maritime exchange in shaping society, power and resistance.

At Kashi Hallegua House, Jew Town

Role of the artist

If the art world at large is evolving rapidly, his own relationship with art making has changed too. “I didn’t really think I had a studio-based practice. My studio was my place for me to chill, think, write, read, research, but it was never really a space for me to rehearse, draw, paint, work,” says Chopra. “My Berlin experience that led to me coming to Goa made me realise that it’s very important for me to have a corporeal relationship with my practice if I am to continue my relationship to performance.”

“Since its inception in 2012, the Kochi-Muziris Biennale has served as a platform for artistic expression in our country, with no commercial value attached to the artworks. Over the years, it has faced its share of challenges and has been a learning curve. I am honoured to be a platinum sponsor. We are all looking forward to the upcoming Biennale curated by Nikhil Chopra, which promises to be more streamlined, inclusive and thought-provoking.”Sangita JindalChairperson, JSW Foundation

What perhaps remains unchanged, in Chopra’s mind, however, is the role of the artist in a tumultuous world. “It’s like the idea of India being a spiritual country is still quite prevalent in the West. And this projection of exotic India, internationally, is really bothersome,” he says. “We’re not the most spiritual country in the world. We’re not the most yogic. We’re not the biggest vegetarians. Actually, our diets are pathetic. Our relationship to religion is warped. Our relationship to spirituality is bling. And there’s more hatred and anger in India today than I’ve ever seen.”

“So what are we talking about?” he continues. “I guess voices of contemporary artists become a way for people to have a critical engagement with the place. And that’s the work we’re doing: blurring between states, people, gender, class, caste, culture, sexuality, identity. We are those people and we create those spaces, where you can come and feel safe and really express yourself. Have a cry, and we will cry with you.”

The writer is an independent journalist based in Mumbai, writing on culture, lifestyle and technology.

Expected footfall: 1 million

This will always be a People’s Biennale and every visitor is encouraged to ‘sponsor’ it in some way, says Thomas Varghese

Thomas Varghese, CEO, Kochi Biennale Foundation, who comes with extensive international experience — a stint with the United Nations included — wants to put the “local in the global” this time. He reiterates that this will always be “the People’s Biennale”. Between Aspinwall House (the portion owned by the government) and Anand Warehouse, more than 20 venues will be activated in December, with Bastion Bungalow being the site of the Pavilion.

Entry is via a “sponsorship receipt of ₹100-₹150, instead of a ‘ticket’ to be consistent with the ethos of the People’s Biennale”. Of the ₹30 crore budget, ₹7 crore has been announced by the government as support. There are also five confirmed Platinum Benefactors, as part of a new programme to provide funding to the Biennale and to strengthen the Foundation, but CSR grants and local sponsorships are encouraged as well. More from Varghese:

About working with local brands.

We have been engaging this time with the Bharat Petroleum Corporation Limited (BPCL) Kochi Refinery, which has a strong base here, to contribute to the local culture of the city via the Biennale. We are also looking at naming some of the venues after companies that want to come in as a sponsor. Also local members such as David Hall and Pepper House are on board as they believe these events are important to the historic aspect of the city, besides helping with tourism.

Thomas Varghese

Thomas Varghese

Starting with a clean slate.

I have worked in multiple places but the scale and complexity of this initiative is humongous. It is important to create a semblance of order and systems that undergird the Biennale. There is a lot that is going on, with artists, facilitators, donors, venues, and the government, all to be connected to the matrix. With reference to pending payments, we have managed to clean the slate from the past, systematically. All the payments have been made and there are no vendors left waiting. Moving forward we want to make sure that wherever we have signed a contract, we will honour that.

Open call to collaborators.

The merchandise store is open for collaboration as is the cafeteria. I am looking to include Kochi Kudumbashree [the state-sponsored women empowerment programme] so it is affordable and accessible. We are not just looking out for attendees from other States and countries but local walk-ins too. We had 800,000 visitors last time and are expecting a million over four months.

— Rosella Stephen

“[In this edition] we are strengthening collaborations with patrons and institutions, nurturing partnerships with governments and communities, and embracing innovation in how art
is presented and experienced. More importantly, we are committed to creating an ecosystem where artists feel supported and audiences feel connected. I expect to encounter art that challenges my perspective, sparks conversations across cultures, and celebrates the unique spirit of Kochi [and] the way the city itself becomes the canvas. I hope the Biennale will not just showcase works of brilliance but also foster moments of pause, reflection, and connection in a world that so urgently needs them.”Shabana FaizalEntrepreneur, philanthropist, and vice chairperson of KEF Holdings

Shabana Faizal

Shabana Faizal

‘The challenge is to build durable partnerships’

V. Venu, chairperson of the Kochi Biennale Foundation’s Board of Trustees, on guardrails and lessons learnt

Key lessons from the first edition to now.

The major learnings over the last five editions is that we have to create a robust framework that will support the Biennale. This would mean creating a small professional team that works on the event full time; enlist art lovers, philanthropists and organisations that provide regular funding support; and persuade the community and city institutions to ‘own’ the event.

Guardrails for a premier art event such as the Kochi-Muziris Biennale.

The biennale is a publicly funded event; the Board of Trustees are custodians of this public trust. It is important to be transparent. As a significant part of the funding of the Biennale comes from the government, it is incumbent on us to maintain meticulous accounts and be subject to audits. The second: to speak to the art community and become its voice. The event has to take the extra effort to be an inclusive space.

V. Venu

V. Venu

Funding has always raised tough questions.

Every event of this nature finds it challenging to raise adequate funds. While acknowledging that the financial support of the government has been the mainstay of the event, it must also be remembered that the support can be sporadic. The challenge is to build up several durable partnerships and minimise expenses. An important partnership that we have not been able to achieve till date is participation and funding support from the Kochi Corporation and the local community. In major art events, it is the business community that comes forward to provide financial support.

The role museums and art centres play in society.

Art centres are critical spaces for expression, exploration and exhibition. They provide a platform for emerging artists and every city benefits from their creation and maintenance. Museums can also be dynamic spaces, playing a vital role in the cultural scene of the community. At KMB, we have showcased interesting spaces as vibrant venues for exhibitions, and this time our highlight is the Bastian Bungalow, a protected monument of the Archaeology department and an important venue for our programmes.

— Surya Praphulla Kumar
Elsewhere, textiles talk

During the last edition of the Biennale, 35 designers showed at One Zero Eight, one of Fort Kochi’s newer fashion addresses. With names such as Ujjawal Dubey of Antar-Agni, Aneeth Arora of Pero, and Karishma Shahni Khan of Ka-Sha taking part, ‘Colours of Resilience’ was a fashion project curated by Himanshu Shani of 11.11/Eleven-Eleven to “establish the humble khadi in a high fashion space”. The latest edition will share space with a varied programming that will include a showcasing of multidisciplinary works, conversations, and masterclasses during the Biennale’s 110 days. Another key event: the launch of the global exhibit, Patterns of Love, curated by textile artist Odette Blum and writer-curator Sharon Drijanski.

An embroidered work by Italian artist and illustrator Annalisa Bollini

An embroidered work by Italian artist and illustrator Annalisa Bollini
| Photo Credit:
Courtesy @p.a.t.t.e.r.n.s.of.l.o.v.e

It will bring together 15 global textile artists in a collective exploration where art becomes a bridge between times, cultures, and sensibilities.

At the One Zero Eight

The Kochi-Muziris Biennale is scheduled to take place from December 12, 2025 to March 31, 2026.



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Apartments have to get their ‘Act’ together


A year since Tamil Nadu Apartment Ownership Rules 2024 prepared by the Housing and Urban Development Department came into effect, many apartment complexes in Chennai are yet to complete the process involving registration or renewal of association status.

Tamil Nadu Gazette dated September 24, 2024 requires owners of units in an apartment (starting from four-flat apartments to massive multiple-tower societies) to submit “Form-A” towards initial registration. It wants apartments with multiple blocks/towers in a compound to form a federation, and make bye-laws. Irrespective of the size the apartment, flat owners are required to appoint an auditor, submit audited accounts and balance sheets.

The Act provides an impetus to redevelopment projects, allowing owners to demolish a building if there is consensus from two-third of apartment owners. Likewise, it empowers the association to take action against residents erring to pay their maintenance bills. There are many features in favour of owners, but communities The Hindu Downtown spoke to note the process is being delayed due to challenges in the system. Some communities cite lack of awareness and many are said to be buying time.

Most resident associations were previously registered under Societies Act. Now they have to migrate to Tamil Nadu Apartment Act and begin by completing requirements in “Form A”.

Ragamalika Apartments in Mandaveli, a registered association, is finding it difficult to renew its registration as per the new Act. While the Act is clear, they are unsure where and how to process it and whether any acknowledgement will be provided. Apartments with less than 15 units say too much documentation discourages them from getting the association registered.

Real estate consultants say they are getting more inquiries from owners of buildings seeking to take up redevelopment in helping register the association, as also those looking for help in drafting bye-laws.

Ongoing projects

Six years ago, House of Hiranandani in Egattur formed a registered body involving nine towers. Now the gated community has 14 towers and more are under different stages of construction. The Act requires them to form a federation but as the developer is still working on projects, the current association has time in hand.

On the need for a federation, Raghavan Murti, an active member of the gated community, says, when the builder leaves the scene, there are roads, club house and other common amenities that have to be maintained. “We need a common body when dispute arises or to negotiate issues between associations, so a federation has to take shape sometime,” he says.

Validation for this gated community’s governance model

From the get-go, a gated community in Kolathur — Orchid Springs — has been following “a federal model of community governance”. That has made the gated community ready for the Tamil Nadu Apartment Ownership Rules 2024 nine years in advance. One of its requirements is that communities with multiple towers and blocks have an association for each of the blocks/towers and an overarching federation over them.

According to Ganapathy Suresh, founding president, Orchid Springs All Owners Association, the community has been following this model since residents started moving in to the community from 2015 onwards. This is indeed impressive when set against a backdrop where similar gated communities are still only chewing the cud over this stipulation, now almost a year old.

Under this model, each block has their own president, secretary and treasurer and maintenance fee is handled by the respective association.

An amount required for the upkeep of common amenities is paid to the Federation, which is like an apex body that is represented by three members from each block.

“All apartments must follow this seriously otherwise the State Government has the power to disqualify the old association or freeze accounts” Ganapathy Suresh founding president, Orchid Springs All Owners Association

Orchid Springs has more than 2000 flats spread across eight blocks.

“In such a decentralised approach, there is better accountability, transparency and a low probability of pilferage,” says Ganapathy, adding that every association keeps account of their money.

This system works well for tenants as well. “The flats in every block are of different sizes, ranging from 600 sq.ft. to 5,000 sq.ft, and the financial status of every resident would be different. So maintenance is charged based on the size of the flat and the amenity one is availing,” says Ganapathy. He had advocated a similar system at Gokulam Flats in Nolambur, which has 4,500 flats and 17 associations, before he moved into this community in Kolathur.

The decentralised approach also ensures there are more office bearers in the Federation who should have more say in matters concerning residents. He says the Act empowers owners to take legal action against residents erring in paying their maintenance bills.

The gated community is still working on completing the process towards registration that the Tamil Nadu Apartment Owners Act mandates. Three blocks have submitted Form A (an important step in the registration process).

Once all the eight blocks get their Form A done, the next step would be to apply for Form B.

“All apartments must follow this seriously otherwise the State Government has the power to disqualify the old association or freeze accounts,” says Ganapathy, adding that the new Act gives more power to residents associations.

Published – August 30, 2025 10:30 pm IST



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Is wearing black in summer always a bad idea? Maybe, wearing black is actually cool!


Have you ever been told not to wear black because it’s too hot outside or to wear white because it’s too hot outside? Well, it’s an interesting notion that has come in that light colours or white help to keep your body cooler. 

It was in the 1980s that four researchers saw that a particular desert community known as the Boudins had been wearing black woollen outfits despite living in such a hot and harsh climate. ‘Does it not make things worse for them in the desert?’ was a major question that came into their head. Further pushing them to research more into the role of colours in actually helping to keep the body cool. 

Did you know?

The woollen material used by Bedouins often helps in keeping the temperature inside insulated from outside as well. It being much more easily available than cotton, a water-intensive crop as far as the desert communities are concerned, is also another reason for them to prefer it over other materials.

Published in the Nature journal in 1980, ‘Why do Bedouins wear black robes in hot deserts?’ was an article and experiment done by Amiram Shkolnik, C. Richard Taylor, Virginia Finch and Arieh Borut. This revealed an extraordinary property of black clothing that was forgotten while running behind lighter shades of clothes—its ability to absorb heat much better than the lighter colours. While white or lighter shades tend to reflect heat more, it was automatically assumed that they would be better for avoiding heat. However, when it comes to desert communities, their attire is often a loose gown, which allows good airflow within the garment. 

In such cases, having white clothing can often backfire. Since white shades reflect, imagine heat being reflected multiple times within the clothes, creating possibly one of the most uncomfortable, stickiest situations to be in a desert. Clearly, the desert communities had realised that black clothing would help in absorbing the heat rather than reflecting it. Resulting in a cooler body temperature despite the heat outside. In earlier experiments, body heat was often not taken into consideration, which led to a generalised view that white clothes are better in summer without any alternative theories related to the topic.

So next time, someone asks you to change out of your black clothes because it’s hot, tell them all about the research that came out of just a gentle curiosity towards what one wears!

A Jordanian Bedouin rides a camel in the ancient Nabatean city of Petra

A Jordanian Bedouin rides a camel in the ancient Nabatean city of Petra

The experiment

The research team – consisting of four researchers from Harvard and Tel Aviv University—started out by measuring the overall heat and gain and loss while wearing a black and a white robe. A volunteer was asked to stand in the desert at midday wearing a black Bedouin robe and a similar white one, apart from two other garments, to compare the temperature. 

The result was quite surprising for the science academia, and the report says, “The amount of heat gained by a Bedouin exposed to the hot desert is the same whether he wears a black or a white robe.” However, the astonishing part is how the additional heat absorbed by the black robe was lost before it reached the skin.” Thus ruling out the theory that black is in fact not a bad choice for a stroll in the desert, provided you are wearing the right fit.

The scientists observed that Bedouins wear their robes loosely. Inside, cooling occurs through convection (the movement of particles through a substance, transporting their heat energy from hotter areas to cooler areas)—either through a bellows action as the robes flow in the wind or through a chimney effect as air rises between the robe and skin. 



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Bring home a spot of sunshine, courtesy the Lily Pond Store


Burgundy Princess. Sunfire. Lemon Meringue. Mulberry Mystique — one could be forgiven for believing these were colour swatches or crafted cocktails. In reality, they are the names of different water lilies and lotuses seen on the catalogue of the Lily Pond Store.

Located on the Sarjapura-Attibele Road, this space was conceptualised and brought into being by Indira Shankarwho turned a hobby into a business venture.

“My fascination with these beauties began around 35 years ago,” says Indira. “I would pick up a few of these plants during road trips to Mysore or Chennai, my home town, when we’d stop by ponds or other water bodies along the way.”

Indira Shankar

Indira Shankar
| Photo Credit:
Special Arrangement

Indira’s husband travels quite a lot and he would bring back variants found in Indonesia, Thailand and other places. “Friends and family would bring them too. Initially, I grew these plants on the terrace of our home, killing many of them in the process,” Indira says with a laugh.

“I began to grow them at home in small pots, by trial and error. Initially, I was not successful and I realise today, I was doing everything I shouldn’t do. At the time, there was no internet access to educate myself on the needs of different varieties and hybrids.”

Indira adds that when she began her collection, she had no idea aquatic plants were part of a vast kingdom of which water lilies and lotuses were only a small portion.

Eventually, her collection on her terrace increased through propagation. “Soon, I was giving them away as gifts to acquaintances and since I had a lot of time on my hands, my daughter suggested I begin a water lily business.”

At the Lily Pond Store, Bengaluru

At the Lily Pond Store, Bengaluru
| Photo Credit:
Special Arrangement

This time round, Indira was armed with an iPad and did a lot of research before venturing into this project. Not keen on the idea of a nursery, she set about developing a method by which she could courier a plant to reach customers.

“Luckily, I hit upon all correct things, despite the lack of experience. I used to make holes in the parcel so the plant would not wilt. I also realised bare root plants were sturdier and stood a better chance of being transported.”

A plant from the Lily Pond Store includes detailed instructions on how to “pot” your plant. “Step-by-step instructions are sent along with the plant. They are easy to follow, plant and maintain. If they are followed without deviation, 100% success is guaranteed.”

That was about 11 years ago, and what began as a small initiative has turned into a cottage industry of sorts, says Indira, adding that many of her regular customers have also begun cultivating and propagating these plants.

According to Indira, a water garden need not be a pipe dream for apartment dwellers. “Space is not required, you can even grow them in a container on your balcony. The most important ingredient is four to five hours of direct sunlight. A sun-hit area of two feet by two feet is more than enough for them to bloom and grow.”

At the Lily Pond Store, Bengaluru

At the Lily Pond Store, Bengaluru
| Photo Credit:
Special Arrangement

Once her collection crossed more than 300 varieties, Indira could no longer keep them at home, hence the need for a nursery. Online, the Lily Pond Store has250varieties of water lilies and 85 lotus kinds with prices ranging from ₹450-5000 for the bare root plant alone, while the nursery has around 60 types of lilies and 35-40 lotuses on any given day.

The store offers the option to setting up for customers based in Bengaluru. One can also make a video call and select a plant which will be sent to them. .

Despite the years, Indira is still amazed by the marvellous shades and shapes of these plants. “There are more than 3000-4000 registered hybrids in this genus alone, which means I have seen only 2% of this microcosm. It’s a big world out there and so much to learn; I will not be able to collect all of them in this lifetime.”

The Lily Pond Store in on the Sarjapura-Attibele Road, S Medihalli. Log on to www.lilypondstore.in for details

At the Lily Pond Store, Bengaluru

At the Lily Pond Store, Bengaluru
| Photo Credit:
Special Arrangement

Published – August 30, 2025 12:54 pm IST



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